Who would have thought?

Benjamin Skinner

There are more slaves in the world today than at any point in human history, and A Crime So Monstrous is their story, in full color. For four years, I traveled in over a dozen countries, talking to slaves, traffickers and liberators, going undercover when necessary in order to infiltrate slave trading networks.

The book is a record of evil. I witnessed the sale of human beings on four continents, once being offered a suicidal, mentally handicapped young woman as a sex slave in exchange for a used car.

But it is also a story of survival. A young man in Sudan escapes slavery in the Muslim north, finds Christ, and frees his mother and sisters. A Haitian girl is freed when two Americans of sterling conscience discover her domestic bondage in a suburban Miami home.

And it is a living history of quiet heroism. John Miller, a former Republican congressman appointed to be America's antislavery czar, zealously cajoled foreign governments—friends and foes alike—to bear their responsibility and free their slaves. At the same time, he battled State Department elites in an attempt to convince them that abolition mattered. Thanks to his efforts, the Bush Administration can boast of the most aggressive antislavery record since Lincoln.

Human rights, that Western imperialist notion.

The strain of civilization

A mate just sent me this quote from Popper's The Open Society and its Enemies.

...that great spiritual revolution, the invention of critical discussion, and, in consequence, of thought that was free from magical obsessions. At the same time we find the first symptoms of a new uneasiness. The strain of civilization was beginning to be felt.

This strain, this uneasiness, is a consequence of the breakdown of the closed society. It is still felt even in our day, especially in times of social change. It is the strain created by the effort which life in an open and partially abstract society continually demands from us - by the endeavour to be rational, to forgo at least some of our emotional social needs, to look after ourselves, and to accept responsibilities. We must, I believe, bear this strain as the price to be paid for every increase in knowledge, in reasonableness, in co-operation and in mutual help, and consequently in our chances of survival, and in the size of the population. It is the price we have to pay for being human.